This year, the appearance day of Lord Nityananda is on Wednesday, February 8, 2017. Devotees glorify the merciful avatar, Nityananda who was Balarama in Krishna’s pastimes. He accompanied Lord Chaitanya in spreading the holy names to save the most fallen souls. Devotees fast til Noon.
Summary of CC Adi-Lila Chapter 5: The Glories Of Lord Nityananda Balarama
This chapter is chiefly devoted to describing the essential nature and glories of Sri Nityananda Prabhu. Lord Sri Krishna is the absolute Personality of Godhead, and His first expansion in a form for pastimes is Sri Balarama.
Beyond the limitation of this material world is the spiritual sky, paravyoma, which has many spiritual planets, the supreme of which is called Krishnaloka. Krishnaloka, the abode of Krishna, has three divisions, which are known as Dvaraka, Mathura and Gokula. In that abode the Personality of Godhead expands Himself into four plenary portions — Krishna, Balarama, Pradyumna (the transcendental Cupid) and Aniruddha. They are known as the original quadruple forms.
In Krishnaloka is a transcendental place known as Svetadvipa or Vrindavana. Below Krishnaloka in the spiritual sky are the Vaikuntha planets. On each Vaikuntha planet a four-handed Narayana, expanded from the first quadruple manifestation, is present. The Personality of Godhead known as Sri Balarama in Krishnaloka is the original Sankarshana (attracting Deity), and from this Sankarshana expands another Sankarshana, called Maha-sankarshana, who resides in one of the Vaikuntha planets. By His internal potency, Maha-sankarshana maintains the transcendental existence of all the planets in the spiritual sky, where all the living beings are eternally liberated souls. The influence of the material energy is conspicuous there by its absence. On those planets the second quadruple manifestation is present.
Outside of the Vaikuntha planets is the impersonal manifestation of Sri Krishna, which is known as Brahmaloka. On the other side of Brahmaloka is the spiritual karana-samudra, or Causal Ocean. The material energy exists on the other side of the Causal Ocean, without touching it. In the Causal Ocean is Maha-Vishnu, the original purusha expansion from Sankarshana. Maha-Vishnu places His glance over the material energy, and by a reflection of His transcendental body He amalgamates Himself within the material elements.
As the source of the material elements, the material energy is known as pradhana, and as the source of the manifestations of the material energy it is known as maya. But material nature is inert in that she has no independent power to do anything. She is empowered to make the cosmic manifestation by the glance of Maha-Vishnu. Therefore the material energy is not the original cause of the material manifestation. Rather, the transcendental glance of Maha-Vishnu over material nature produces that cosmic manifestation.
Maha-Vishnu again enters every universe as the reservoir of all living entities, Garbhodakasayi Vishnu. From Garbhodakasayi Vishnu expands Kshirodakasayi Vishnu, the Supersoul of every living entity. Garbhodakasayi Vishnu also has His own Vaikuntha planet in every universe, where He lives as the Supersoul or supreme controller of the universe. Garbhodakasayi Vishnu reclines in the midst of the watery portion of the universe and generates the first living creature of the universe, Brahma. The imaginary universal form is a partial manifestation of Garbhodakasayi Vishnu.
On the Vaikuntha planet in every universe is an ocean of milk, and within that ocean is an island called Svetadvipa, where Lord Vishnu lives. Therefore this chapter describes two Svetadvipas — one in the abode of Krishna and the other in the ocean of milk in every universe. The Svetadvipa in the abode of Krishna is identical with Vrindavana-dhama, which is the place where Krishna appears Himself to display His loving pastimes. In the Svetadvipa within every universe is a Sesha form of Godhead who serves Vishnu by assuming the form of His umbrella, slippers, couch, pillows, garments, residence, sacred thread, throne and so on.
Lord Baladeva in Krishnaloka is Nityananda Prabhu. Therefore Nityananda Prabhu is the original Sankarshana, and Maha-sankarshana and His expansions as the purushas in the universes are plenary expansions of Nityananda Prabhu.
In this chapter the author has described the history of his leaving home for a personal pilgrimage to Vrindavana and his achieving all success there. In this description it is revealed that the author’s original paternal home and birthplace were in the district of Katwa, in the village of Jhamatapura, which is near Naihati. Krishnadasa Kaviraja’s brother invited Sri Minaketana Ramadasa, a great devotee of Lord Nityananda, to his home, but a priest named Gunarnava Misra did not receive him well, and Krishnadasa Kaviraja Gosvami’s brother, not recognizing the glories of Lord Nityananda, also took sides with the priest. Therefore Ramadasa became sorry, broke his flute and went away. This was a great disaster for the brother of Krishnadasa Kaviraja Gosvami. But on that very night Lord Nityananda Prabhu Himself graced Krishnadasa Kaviraja Gosvami in a dream and ordered him to leave on the next day for Vrindavana.